Sweet tea black gay men of the south pdf

590 pp., 6.125 x 9.25

  • Paperback ISBN: 978-0-8078-7226-0
    Published: September 2011
  • E-book EPUB ISBN: 978-0-8078-8273-3
    Published: September 2011
  • E-book PDF ISBN: 979-8-8908-4394-4
    Published: September 2011

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Author Q&A

Radio Interview - WUNC

Sweet Tea Website

Author Website

Awards & distinctions

2009 Stonewall Book Award Honor Book, Lesbian, Homosexual, Bisexual and Transgendered Round Table of the American Library Association

Giving voice to a population too rarely acknowledged, Lovely Tea collects more than sixty experience stories from shadowy gay men who were born, raised, and continue to live in the South. E. Patrick Johnson challenges stereotypes of the South as "backward" or "repressive" and suggestions a window into the ways dark gay men negotiate their identities, construct community, maintain friendship networks, and uncover sexual and existence partners--often in spaces and activities that appear to be antigay. Ultimately, Kind Tea validates the lives of these black gay men and reinforces the role of storytelling in both African American and southern cultures.

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Источник: https://scholarworks.iu.edu/journals/index.php/bdr/article/view/1855

590 pp., 6.125 x 9.25

  • Paperback ISBN: 978-0-8078-7226-0
    Published: September 2011
  • E-book EPUB ISBN: 978-0-8078-8273-3
    Published: September 2011
  • E-book PDF ISBN: 979-8-8908-4394-4
    Published: September 2011

Buy this Book

Request exam/desk copy

Author Q&A

Copyright (c) 2008 by the University of North Carolina Press.
All rights reserved.

Patrick Johnson's Sweet Tea gives voice to a thriving, long-neglected southern community.

Q: How did you get the plan for Sweet Tea?

A: I got the idea for Sweet Tea in 1995 while visiting Washington, D.C. I attended a cookout held by a non-for-profit black gay men's corporation that does community outreach for those suffering with HIV/AIDS, called US HELPING US. There was a group of older ebony gay men sitting under a tent telling stories about what it was like to be jet and gay "back in the day." I had never heard these stories about black gay existence in the South and decided that when I got the time, I would go back to the South and assemble the stories.

Q: What does the title refer to?

A: In the black male lover community, "tea" refers to "gossip." Also, sweetened iced tea is a staple dr sweet tea black gay men of the south pdf

Sweet Tea: Black Gay Men of the South at Signature Theatre


As a daughter of the South, I knew I had to expose myself to E. Patrick Johnson’s Sweet Tea. Where else would I find an exploration of Black men of the South who just happen to be gay?

Based on his award-winning and critically acclaimed book of the same name, Johnson takes a risk and plunges head first into the difficult subject matter of gay Black men living in southern states. This one-man show answers the questions many are afraid to ask. Told through the words of several gay Black men, the play examines the triumphs, disappointments, perceptions and hardships of living a life still frowned upon today by a massive population.

Directed by Rajendra Maharaj, Sweet Teaopens with Johnson’s singing and humming, “Hush, Somebody’s Calling My Name,” and tells us that he’s giving a voice to his “queer ancestors” as he shares their stories. Johnson’s characters endure childhood bullying for entity gay, hide behind the birth of a infant, comes out to a parent, loses friends to AIDS, and tries to find love despite it all

E. Patrick Johnson in Signature Theatre's production of ‘Sweet Tea.’ Photo by Scott Suchman.

Altho

Sweet Tea: Black Lgbtq+ Men of the South

This fascinating—if excessively detailed—oral history subverts countless preconceptions in its illustration of black gay subcultures thriving in just about every imaginable rural and religious milieu in the South. Johnson ( ) has an obvious fondness for the 63 men he interviews. Unfortunately, these interviews experience from his shortcoming to ask follow-up questions to revelatory or troubling responses and his adherence to set questions, for example, his insistence on asking his churchgoing subjects why they are attracted to the choir, keeps him from exploring the more interesting intersections (and contradictions) of their faith and sexuality. Responses are arranged by topics (“Coming Out”; “Love and Relationships”), an organization that provides thematic coherence, but makes it hard to follow each recurring narrator. Still, the courage and honesty of Johnson’s interviewees humble, and readers will locate much to treasure in the stories of Stephen, who adopts the mannerisms of straight classmates because he lacks masculine gay role models; proudly effeminate Lamar, transgendered Chastity and gay men